Spiritual Integration Archives | Page 12 of 19

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

My 8-year-old son loves to put things together—Legos, rockets, robots, planes, you name it. Bonus points if the project has the potential to blow up or threaten your family’s physical safety. While danger seems to be its own reward, what he really loves is dreaming about the finished product and following a plan to turn that dream into concrete reality.

At HOPE, our dream is to see the Kingdom of God come in its fullness in some of the most difficult environments in our world. We long to see as many people as possible find their soul’s satisfaction in Christ and become dignified, hope-filled change agents in their families and communities. But how do we practically go about integrating faith with finance?

Discerning the right approach to disciple-making is challenging because Jesus did not prescribe a step-by-step process. But we’ve found that without a model, confusion abounds and intentionality suffers. So we think of models as bones in the body: The bones don’t bring life, but they provide structure for the vital organs that do.

So what is HOPE’s model? In every program:

We disciple our staff. This happens every week through staff prayer, Bible studies, and life-on-life discipleship. Every day across the globe, our team is seeking God together. Our love for God and conviction that we cannot accomplish our mission without His power fuel our commitment to mutual discipleship.
We offer discipleship opportunities within our microenterprise services. This includes loan disbursements, repayment meetings, savings group meetings, and trainings. Our approach differs based on the type of service and the country we serve in, but we are unified in our commitment to share truth from the Bible, encourage questions and discussion, and never coerce or incentivize anyone in the process.
We partner with the local church to make disciples who multiply. We love and affirm the local church wherever we serve, and in faithfulness to Christ’s mandate, we work together to help disciples reach others who will reach others. We regularly invite clients to discipleship meetings with local pastors, HOPE staff, and other clients outside of the regular microenterprise meeting so they can more deeply explore what it means to follow Jesus.

This is our dream: disciples making disciples making disciples. By employing this model, we believe that, even if HOPE were to leave a community, the love of Christ will continue to spread powerfully in that region for generations to come.

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

This week, I’ve our spiritual integration associate, to address a key element of our efforts to keep Christ central: prayer.

“We can’t do this alone.” As I sat around the table discussing discipleship strategies with field leaders whom I deeply respect, I could not escape this thought. Despite all the practical experience and cultural understanding in the room, despite all the studying of best practices, it was evident that we are not capable of bringing about transformation out of our own strength or knowledge. We are completely dependent on the Lord’s love, wisdom, and transforming power.

We are on a journey here at HOPE. A journey closer into the heart of God as we encounter Him more deeply. A journey to become an increasingly prayerful organization, often learning from our clients themselves what it means to truly live dependent on the Lord day by day.

As we go to our Father in prayer, we always want to reflect the following heart of prayer:

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

Country: Rwanda
Population: 8,000,000
Days of widespread bloodshed: 100
Deaths: 1,117,000
Percentage of the country self-identifying as Christians: 93.6%

This month marks the 20th anniversary of the Rwandan genocide. As I reflect on these statistics, I can’t help but question: How do people who know the Gospel and regularly attend church take up machetes against their brothers and sisters in Christ?

This question has haunted me over the years, and I sought an answer from HOPE’s country director for the Rwanda SCA program, Erisa Mutabazi. In addition to his duties with HOPE, Erisa has served as an ordained pastor in the Anglican Church for almost three decades. He shared:

An important movement called the East Africa Revival began in Rwanda in 1929. It spread to Uganda, Tanzania, and Kenya during the 1930s and 1940s. The preachers’ message focused on the severity of sin and the need for individuals to confess their sins publicly. The revival contributed to the significant growth of the church in East Africa in the 1940s through the 1970s.

However, what is extremely perplexing is that genocide was possible in Rwanda with such a large “Christian” population. How could true followers of Jesus do this to one another? I have concluded that the idea of being a Christian at that time did not mean living as a disciple who was called to a completely new life in Christ (2 Cor. 5:17).

This problem of conversions without discipleship is by no means unique to Rwanda. The country has come a long way in the past 20 years, and the local church has witnessed incredible stories of reconciliation through programs like HOPE’s savings and credit associations. But the fact that people often “convert” to Christianity without surrendering their lives to Christ compels HOPE to pursue nothing short of full discipleship in our spiritual integration efforts.

So what did Jesus say about what disciples should be and do?
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Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

I was a bit nervous. Not the “please, Lord, don’t let my voice crack” kind of nervousness I battled in high school speech class (thank you, Miss Kowatch, for not laughing). This nervousness came because I knew the discussion at hand would be challenging. Maybe contentious.

I was meeting with the leaders of another organization to discuss spiritual impact. Their mission statement explicitly identified the goal of achieving spiritual transformation in the lives of those they served, but in both strategy and day-to-day execution, there was little agreement about what this actually meant. I was invited in for a day to ask questions and share ideas.

Later, it hit me at a new level how easy it is for us to desire to reach others spiritually without having a clear, unified definition of success from the Lord. Whether because of differing definitions of transformation or the challenge of measuring spiritual impact, organizations can default to the unspoken idea that if we do a lot of “spiritual stuff,” spiritual change will undoubtedly follow.

by Mara Seibert, reposted from www.maraseibert.com

HOPE recently welcomed three communications fellows, who’ve traveled to the field for a year to report how God is moving in those programs. In this blog post, Mara Seibert, serving in the Republic of Congo, shares her first experience witnessing a community bank meeting.

Makélékélé. The trick is learning to spell it first. The pronunciation just rolls off your tongue … mah-kel-eh-kel-eh. The next trick is getting a taxi to take you there. We took a green taxi to get there, Précy and I. Not that there is anything special about a green taxi in Brazzaville—all of the taxis are a vibrant shade of forest green, populating the streets like a metal forest. Winding through the streets of Brazzaville from HOPE Congo’s office to the neighborhood of Makélékélé is not an easy trek for taxis because of Marché Total: an enormous sprawling market with an ever-present traffic jam going through the middle of it.

As we drove, Précy kept up a running commentary about city life, how most of the population uses the green-painted public transportation: taxis, buses (vans painted green), and even bigger vehicles. Buses are cheaper than taxis but also more crowded. For Précy, they have their own appeal: “Buses are my favorite means of transport. You hear a lot of things. Lies, truths, news …” Taxis squeeze by each other in seemingly incomprehensible patterns with millimeters to spare that left me holding my breath—that would also be because of the wafting aroma of petrol. Finally we arrive near the church of Makélékélé and walk past small stands and businesses selling anything and everything from wine to used clothing, backpacks to hot food, and walk into the group meeting.

Week 3: (VIDEO) How does HOPE integrate faith?

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

As part of our HOPE Rising advocacy initiative, I was recently asked to answer the question, “How does HOPE integrate faith into its programs?” This is an important question that is at the heart of HOPE’s mission. The above video explains our commitment to Christ-centeredness and outlines how we approach spiritual integration in practice. If you have any questions or comments, please feel free to post them in the comments section below. Thanks!

Archives For Spiritual Integration

Matthew Rohrs

Matthew Rohrs

Week 7: What does discipleship mean at HOPE?

Keeping Christ central

HOPE Intl

HOPE Intl

Week 6: How HOPE prays

Keeping Christ central

Matthew Rohrs

Matthew Rohrs

Week 5: Why our goal can’t be conversions

Keeping Christ central

Matthew Rohrs

Matthew Rohrs

Week 4: Does more “spiritual stuff” equal success?

Keeping Christ central

HOPE Intl

HOPE Intl

Observing microfinance in action

Matthew Rohrs

Matthew Rohrs

Week 3: (VIDEO) How does HOPE integrate faith?

Keeping Christ central

About HOPE

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