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Worship in Congo

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

Let’s face it: Christ-centered poverty alleviation attracts a can-do, action-oriented crowd. If you are reading this blog, chances are you’re the kind of person who believes that following Christ comes with responsibilities for the “here and now.” You believe in a world that can be more just, and you take seriously the call to be ambassadors for Christ. At HOPE, these convictions are a driving force behind our mission of “investing in the dreams of the poor as we proclaim and live the Gospel in the world’s underserved communities.”

Coming from the right foundation, these intentions to act as agents of reconciliation are good and God-honoring. But as our president and CEO, Peter Greer, explained in The Spiritual Danger of Doing Good, a misplaced desire to accomplish things for God can lead to soul-damaging consequences, both for those we serve and for us.

A few years ago, Gordon MacDonald wrote a helpful article titled “The Dangers of Missionalism.” In it, he defines missionalism as “the belief that the worth of one’s life is determined by the achievement of a grand objective.” The key idea here is “worth.” Now most of us know better than to say that we should base our worth on what we do for God, but that doesn’t always make it easy to avoid this subtle trap.

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Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

It happens all the time. I have the privilege of meeting someone new, and some version of the following conversation occurs.

Me: “Hi, my name is Matthew.”
New Friend: “Hi, Matthew, my name is _______________.” Various types of small talk take place, inevitably leading to: “What do you do for a living?”
Me: “I serve as director of spiritual integration at HOPE International.”
New Friend: Brow furrows, eyes begin to squint, and head tilts a few degrees to the left (I’m not sure why it’s usually left). “Um, so what does that actually mean?”

With few exceptions, introducing the concept of spiritual integration (S.I.) at HOPE to someone new to the organization elicits both confusion and curiosity. This is understandable, since “spiritual integration” is not a department or function in most organizations. Additionally, our western culture naturally divides life into sacred vs. secular activities or physical vs. spiritual realities. This makes the idea of spiritual integration somewhat foreign and potentially counter-intuitive.

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Reposted from www.ashleypdickens.com.

We were on Skype, she working in Nepal and me in my air-conditioned New York living room.

My computer screen flickered, and in utter disbelief, I had to ask my friend to repeat herself.

She said it again, slowly—Ashley, there are entire villages in Nepal where there are no women under 30, because they’ve all been sold.

I closed my eyes as the sheer enormity of it washed over me. Generations and generations of little girls being sold by impoverished parents too desperate to see another way. Mamas and daddies handing their daughters over to the highest bidder in a despairing, last-ditch attempt to keep food on their tables. My stomach churned as I pictured children violently ripped away from everything they knew to be sold as playthings.

She continued. Forty-two percent of people in Nepal are unemployed. Selling children is an industry here. They end up at bus stops, dance bars, and massage parlors—the lucky ones will be enslaved as house help.

The lucky ones.

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During business training in Malawi, Country Director Douglas Kulaisi was teaching a session on reconciliation.

Douglas Kulaisi

His question to group leaders: “Do Christian couples experience conflict?”

Malawian women

Women: No.
Men: Yes.
Women: It’s men that bring conflict.
Men: No, it’s not. We forgive first.
Women: Men never say “I’m sorry.”

Malawian men group leaders laughing

Some things never change. Whether in the U.S. or rural Malawi, relationships are messy.

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When I traveled to Ukraine last January, I was unprepared for several things. The first was the below-zero temperatures, as the country experienced its coldest winter in years. When I arrived bundled in the warmest clothes I owned, I was roundly scolded by our local staff for not listening to their advice to bring warm clothing—as they loaned me something more suitable.

The other surprise came more gradually as I talked with staff and clients and realized the impact of widespread corruption and fraud on people’s perceptions of the future. That the government and its laws would actively obstruct its citizens was expected, a given, and it changed the way people spoke about their dreams.

Oksana

When I talked with Oksana, for example, she proudly told me of how she had used HOPE’s loans to successfully expand her small market stall selling coffee and tea. She now had two stalls and employed one person, and she’d used her profits to send her daughter to college and make improvements to her home.

But when I asked her about the future, she said she’d have to move to another country in order to fulfill her dream of opening a small coffee shop. Ukraine’s current economic and political situation, she explained, would make opening her own shop nearly impossible.

I’ve been thinking of this lately as I read about the protests in Ukraine over the government’s decision not to sign an agreement with the European Union. HOPE has a long history in Ukraine—it’s where we first started distributing loans 16 years ago. We’ve seen men and women exhibit ingenuity, determination, and hard work as they seek to provide for their families despite the corruption and uncertainty.

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Sylvie Somerville, program advisor for HOPE’s Malawi savings and credit association program, recently wrote a reflection on her experience in Malawi for the Institute for Faith, Work & Economics blog. Reposted here with permission.

Children in Malawi

“Give me money! Give me money!”

I was on my first mountain bike ride through Malawi, high above the capital city of Lilongwe, traversing dry, dusty hills and a winter landscape dotted with villages.

I’ve been distressed by the absolute poverty of these villages many times, but this repeated cry from these children hit me particularly hard. They don’t speak English in these villages, so this is likely one of the only English phrases the kids know.

Cute, bright-eyed children. I wanted to find this moment endearing, being chased through Malawian villages by swarms of little children. This should have been a classic Instagram opportunity.

But it broke my heart.
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