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Paniel Community Bank

by Mara Seibert, reposted from www.maraseibert.com

HOPE recently welcomed three communications fellows, who’ve traveled to the field for a year to report how God is moving in those programs. In this blog post, Mara Seibert, serving in the Republic of Congo, shares her first experience witnessing a community bank meeting.

Makélékélé. The trick is learning to spell it first. The pronunciation just rolls off your tongue … mah-kel-eh-kel-eh. The next trick is getting a taxi to take you there. We took a green taxi to get there, Précy and I. Not that there is anything special about a green taxi in Brazzaville—all of the taxis are a vibrant shade of forest green, populating the streets like a metal forest. Winding through the streets of Brazzaville from HOPE Congo’s office to the neighborhood of Makélékélé is not an easy trek for taxis because of Marché Total: an enormous sprawling market with an ever-present traffic jam going through the middle of it.

As we drove, Précy kept up a running commentary about city life, how most of the population uses the green-painted public transportation: taxis, buses (vans painted green), and even bigger vehicles. Buses are cheaper than taxis but also more crowded. For Précy, they have their own appeal: “Buses are my favorite means of transport. You hear a lot of things. Lies, truths, news …” Taxis squeeze by each other in seemingly incomprehensible patterns with millimeters to spare that left me holding my breath—that would also be because of the wafting aroma of petrol. Finally we arrive near the church of Makélékélé and walk past small stands and businesses selling anything and everything from wine to used clothing, backpacks to hot food, and walk into the group meeting.

Counting a repayment

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Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

As part of our HOPE Rising advocacy initiative, I was recently asked to answer the question, “How does HOPE integrate faith into its programs?” This is an important question that is at the heart of HOPE’s mission. The above video explains our commitment to Christ-centeredness and outlines how we approach spiritual integration in practice. If you have any questions or comments, please feel free to post them in the comments section below. Thanks!

Worship in Congo

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

Let’s face it: Christ-centered poverty alleviation attracts a can-do, action-oriented crowd. If you are reading this blog, chances are you’re the kind of person who believes that following Christ comes with responsibilities for the “here and now.” You believe in a world that can be more just, and you take seriously the call to be ambassadors for Christ. At HOPE, these convictions are a driving force behind our mission of “investing in the dreams of the poor as we proclaim and live the Gospel in the world’s underserved communities.”

Coming from the right foundation, these intentions to act as agents of reconciliation are good and God-honoring. But as our president and CEO, Peter Greer, explained in The Spiritual Danger of Doing Good, a misplaced desire to accomplish things for God can lead to soul-damaging consequences, both for those we serve and for us.

A few years ago, Gordon MacDonald wrote a helpful article titled “The Dangers of Missionalism.” In it, he defines missionalism as “the belief that the worth of one’s life is determined by the achievement of a grand objective.” The key idea here is “worth.” Now most of us know better than to say that we should base our worth on what we do for God, but that doesn’t always make it easy to avoid this subtle trap.

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Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

It happens all the time. I have the privilege of meeting someone new, and some version of the following conversation occurs.

Me: “Hi, my name is Matthew.”
New Friend: “Hi, Matthew, my name is _______________.” Various types of small talk take place, inevitably leading to: “What do you do for a living?”
Me: “I serve as director of spiritual integration at HOPE International.”
New Friend: Brow furrows, eyes begin to squint, and head tilts a few degrees to the left (I’m not sure why it’s usually left). “Um, so what does that actually mean?”

With few exceptions, introducing the concept of spiritual integration (S.I.) at HOPE to someone new to the organization elicits both confusion and curiosity. This is understandable, since “spiritual integration” is not a department or function in most organizations. Additionally, our western culture naturally divides life into sacred vs. secular activities or physical vs. spiritual realities. This makes the idea of spiritual integration somewhat foreign and potentially counter-intuitive.

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Reposted from www.ashleypdickens.com.

We were on Skype, she working in Nepal and me in my air-conditioned New York living room.

My computer screen flickered, and in utter disbelief, I had to ask my friend to repeat herself.

She said it again, slowly—Ashley, there are entire villages in Nepal where there are no women under 30, because they’ve all been sold.

I closed my eyes as the sheer enormity of it washed over me. Generations and generations of little girls being sold by impoverished parents too desperate to see another way. Mamas and daddies handing their daughters over to the highest bidder in a despairing, last-ditch attempt to keep food on their tables. My stomach churned as I pictured children violently ripped away from everything they knew to be sold as playthings.

She continued. Forty-two percent of people in Nepal are unemployed. Selling children is an industry here. They end up at bus stops, dance bars, and massage parlors—the lucky ones will be enslaved as house help.

The lucky ones.

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During business training in Malawi, Country Director Douglas Kulaisi was teaching a session on reconciliation.

Douglas Kulaisi

His question to group leaders: “Do Christian couples experience conflict?”

Malawian women

Women: No.
Men: Yes.
Women: It’s men that bring conflict.
Men: No, it’s not. We forgive first.
Women: Men never say “I’m sorry.”

Malawian men group leaders laughing

Some things never change. Whether in the U.S. or rural Malawi, relationships are messy.

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