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scenic Rwanda

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

Country: Rwanda
Population: 8,000,000
Days of widespread bloodshed: 100
Deaths: 1,117,000
Percentage of the country self-identifying as Christians: 93.6%

This month marks the 20th anniversary of the Rwandan genocide. As I reflect on these statistics, I can’t help but question: How do people who know the Gospel and regularly attend church take up machetes against their brothers and sisters in Christ?

This question has haunted me over the years, and I sought an answer from HOPE’s country director for the Rwanda SCA program, Erisa Mutabazi. In addition to his duties with HOPE, Erisa has served as an ordained pastor in the Anglican Church for almost three decades. He shared:

An important movement called the East Africa Revival began in Rwanda in 1929. It spread to Uganda, Tanzania, and Kenya during the 1930s and 1940s. The preachers’ message focused on the severity of sin and the need for individuals to confess their sins publicly. The revival contributed to the significant growth of the church in East Africa in the 1940s through the 1970s.

However, what is extremely perplexing is that genocide was possible in Rwanda with such a large “Christian” population. How could true followers of Jesus do this to one another? I have concluded that the idea of being a Christian at that time did not mean living as a disciple who was called to a completely new life in Christ (2 Cor. 5:17).

This problem of conversions without discipleship is by no means unique to Rwanda. The country has come a long way in the past 20 years, and the local church has witnessed incredible stories of reconciliation through programs like HOPE’s savings and credit associations. But the fact that people often “convert” to Christianity without surrendering their lives to Christ compels HOPE to pursue nothing short of full discipleship in our spiritual integration efforts.

So what did Jesus say about what disciples should be and do?
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Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

I was a bit nervous. Not the “please, Lord, don’t let my voice crack” kind of nervousness I battled in high school speech class (thank you, Miss Kowatch, for not laughing). This nervousness came because I knew the discussion at hand would be challenging. Maybe contentious.

I was meeting with the leaders of another organization to discuss spiritual impact. Their mission statement explicitly identified the goal of achieving spiritual transformation in the lives of those they served, but in both strategy and day-to-day execution, there was little agreement about what this actually meant. I was invited in for a day to ask questions and share ideas.

Later, it hit me at a new level how easy it is for us to desire to reach others spiritually without having a clear, unified definition of success from the Lord. Whether because of differing definitions of transformation or the challenge of measuring spiritual impact, organizations can default to the unspoken idea that if we do a lot of “spiritual stuff,” spiritual change will undoubtedly follow.

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This April marks the 20th anniversary of the Rwandan genocide, which claimed the lives of approximately 800,000 Rwandan men, women, and children. We join our brothers and sisters in mourning the traumatic events of those weeks, and as we witness reconciliation through our partner programs there, we thank God that brokenness is not the end of the story.

Please join us in praying for Rwanda in these six specific ways.

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Join us in praying that God heals their wounds, guards them from bitterness, and causes them to flourish even in the midst of deep pain. Pray that, instead of reliving the terror of those violent months, they would remember God’s deliverance and “be filled to the measure of all the fullness of God” (Ephesians 3:19). Pray that those who lost loved ones would be comforted in fresh ways this year.

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As they are once again reminded of the atrocities they committed, ask God to restore each one and soften their hearts. Pray that they would choose to embrace God’s forgiveness and move forward in obedience to God with full assurance of His love and acceptance.

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Lift up the women and children who lost husbands and parents in the violence. Pray also for women who contracted HIV/AIDS through sexual violence in that period and for children who have been orphaned by the disease. Pray that they will experience God’s provision and the healing power of Christ’s love.

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Pray that in each of Rwanda’s communities, the Church would be known as an instrument of peace, a champion of truth, and a protector of the defenseless. Pastor Joseph, one of HOPE’s partners in Gasharu, shares, “Even though we went through that traumatic experience, our people strongly believe that there is hope. There is hope that God is healing people’s hearts. And I’ve seen that our people have a sense of unity among themselves.”

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Praise God for the ministry of savings groups in Rwanda, and ask Him to continue using them to bring about profound change. As savings facilitator Christine Vuguziga explains, many people joined savings groups to improve their difficult financial situations, “but they also deeply needed community, forgiveness, and reconciliation. The Church believed that God would work through these small savings groups. And He has.” Watch “A Hope That Saves” to hear testimonies of this change.


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Thank God for rebuilding the nation in so many ways, and pray that the country’s leaders would promote equality, harmony, and justice for all people. Pray that the next generation of Rwandans would no longer see themselves in terms of ethnic differences, and ask God to renew each community in powerful ways.

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If you’d like to join with us in prayer more regularly, sign up for our monthly prayer update at www.hopeinternational.org/pray.

Paniel Community Bank

by Mara Seibert, reposted from www.maraseibert.com

HOPE recently welcomed three communications fellows, who’ve traveled to the field for a year to report how God is moving in those programs. In this blog post, Mara Seibert, serving in the Republic of Congo, shares her first experience witnessing a community bank meeting.

Makélékélé. The trick is learning to spell it first. The pronunciation just rolls off your tongue … mah-kel-eh-kel-eh. The next trick is getting a taxi to take you there. We took a green taxi to get there, Précy and I. Not that there is anything special about a green taxi in Brazzaville—all of the taxis are a vibrant shade of forest green, populating the streets like a metal forest. Winding through the streets of Brazzaville from HOPE Congo’s office to the neighborhood of Makélékélé is not an easy trek for taxis because of Marché Total: an enormous sprawling market with an ever-present traffic jam going through the middle of it.

As we drove, Précy kept up a running commentary about city life, how most of the population uses the green-painted public transportation: taxis, buses (vans painted green), and even bigger vehicles. Buses are cheaper than taxis but also more crowded. For Précy, they have their own appeal: “Buses are my favorite means of transport. You hear a lot of things. Lies, truths, news …” Taxis squeeze by each other in seemingly incomprehensible patterns with millimeters to spare that left me holding my breath—that would also be because of the wafting aroma of petrol. Finally we arrive near the church of Makélékélé and walk past small stands and businesses selling anything and everything from wine to used clothing, backpacks to hot food, and walk into the group meeting.

Counting a repayment

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Janviere Kamana beams as she stands among waist-high sacks of cassava flour under the strong midday sun. Young men lift heavy sacks of the staple food into the bed of a truck bound for a distant boarding school. Nearby, chalk-white cassava dries in the sun, nearly ready to be ground into flour and sold to customers around Burundi. This is Janviere’s business—buying dried cassava and grinding it into flour for sale—and it’s thriving.

It took several years of perseverance and hard work to achieve this success. Janviere began her business in 2009 with just $30, buying 220 pounds of cassava to grind and sell. She made just enough to get by, but after rent was paid and immediate needs met, Janviere struggled to save any meaningful sum of money. Her business stalled, and she couldn’t afford to pay school fees for her children.

Provision & grief

Janviere’s husband died in 2000 during Burundi’s civil war—a brutal, 12-year conflict that killed hundreds of thousands of people. Her family’s sole provider, Janviere raised six children, often borrowing money from friends to make ends meet. In 2011, two years after starting her cassava flour business, Janviere’s eldest daughter, Mary, died in a car accident. Mary’s young children—Anita, Eli, and Helen—came to live with Janviere, stretching limited resources even further. Continue Reading…

Keeping Christ central

A weekly series from HOPE’s director of spiritual integration

As part of our HOPE Rising advocacy initiative, I was recently asked to answer the question, “How does HOPE integrate faith into its programs?” This is an important question that is at the heart of HOPE’s mission. The above video explains our commitment to Christ-centeredness and outlines how we approach spiritual integration in practice. If you have any questions or comments, please feel free to post them in the comments section below. Thanks!